By Bernard Burgoyne
This e-book documents a sequence of groundbreaking discussions that came about in 1994-95 among a few well-liked Kleinian and Lacanian psychoanalysts. the purpose of the displays and the debates that used to be to permit for discussion, in addition to controversy, to ensue. Respecting the convictions of the opposite and permitting their expression of their personal phrases grew to become a prerequisite within the discussion. themes mentioned incorporated phantasy, sexuality, counter-transference, the subconscious, interpretation and approach, and baby research. The conferences supplied a chance for mirrored image upon the results for respective positions and an appreciation of the sensitivities of either schools.
Among the audio system have been Margaret Rustin, Bice Benvenuto, Catalina Bronstein, Bernard Burgoyne, Robert M. younger, Darian chief, Jane Temperley, Dany Nobus, Robert Hinshelwood, Vicente Palomera, Robin Anderson, Filip Geerardyn, and Marc du Ry. The publication is rounded off via contributions from of the giants of psychoanalysis – Eric Laurent for Lacan and Donald Meltzer for Klein.
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Additional info for The Klein-Lacan Dialogues
Other schools will have their own strategies for opening the Unconscious. Variable time is not a matter of having a set time. I agree that there is an importance of the setting in terms of the regular session that have been agreed on as part of the contract with the patient, in which you do certain work. Within 50 minute sessions there is a problem of time - subjective time: you can't predict how that will be. This is not a matter decided by the analyst alone but in the contract with the analysand.
Father is always represented within the therapist because father is phantasised by the child to be always inside mother - because of the structure of the sessions. The Tavistock Daddy says the session must end! In this boy's treatment he had had therapy prior to the start of his work with me which had to end as the original therapist was ill and I took him on from her. In the work with her the boy's violence had been so extreme that it was only possible, to make the session work at all, if his own father sat outside the room - so the notion that there is no father in Kleinian work is mistaken.
Thus, if I am presenting the patient with a space to think about his anxieties, by not identifying myself with his projections and acting them out, that is by not being a 'living mirror' (Lacan,1955), I am introducing the Symbolic Register. If I had gone along with my patient's projections and, for example, reacted angrily at the fact that he was late, or had gone along with his need to appease my supposed envy and jealousy by talking of 'girls' instead of women, I should have kept him and me in an imaginary, narcissistic identification, possibly akin to Klein's description of the search for the Ideal object of the paranoid-schizoid position.
The Klein-Lacan Dialogues by Bernard Burgoyne